Before denouncing totalitarianism in general, have we made sure that it does not reside within ourselves? To find out, we must pay attention to certain processes that take place within groups as well as within individuals. Here is a first glimpse.

Nowadays, "parliamentary immunity" allows members of parliament to escape the consequences of their actions. In ancient Athens, it was exactly the opposite: by proposing an inadmissible law, one put one's own life on the line... Is it any wonder that our regimes, deprived of any checks and balances, descend into chaos?

The study of an ancient language as an antidote to modern-day loss of reason and totalitarianism? It may seem frivolous, but... From the origin of words to the structure of thought, Latin offers us a veritable arsenal of defense against mental decay.

Is it still possible to educate children? We increasingly doubt it—and we also sense that this is an unprecedented catastrophe. Ariane Bilheran returns here to what constitutes the pillars of education, in other words, the fundamental criteria of a civilized society.

power that loses its authority descends into violence. And this violence "from above" is mirrored by violence "from below", which will in turn be used by the "top" to legitimize its oppression. This is the phase some countries will enter, while others are already there. What is the possible way out of this vicious circle?

To see a way out of totalitarianism, we need to understand how minds have been imprisoned in paranoiac madness. This implies making the phenomenon of delusional contagion[1] intelligible, and to bring to light the unconscious psychic interactions that combine to promote ideology.

Since the beginning of this "pandemic", I had only written a brief article on "health totalitarianism", needing myself to see it clearly enough with hindsight to make a decision. Nevertheless, we can recognize, at a global level, with some nuances depending on the country, the mark of a delusional paranoiac contagion which shows its odious face more and more every day.

The fanaticization of adolescents and young adults raises the question of what, in the psychic processes at work at the heart of our Western societies, incites them to this. Adolescence is a key initiatory moment, the one where the individual learns autonomy, that is to say the capacity to internalize universal moral laws within himself to make them his own, in order to free himself from the grip of his impulses. It is important to clarify that these moral laws are not relati

It is about making familiar the phenomenon which is perceived as strange, therefore suspicious. Not only is "natural evidence" no more, but worse. What was obvious becomes the object of very clear suspicions; the obvious becomes persecutory. The report of experience is biased by intuition itself, by an excess of intuition. The paranoiac intuits, behind the slightest sign, or the slightest absence of sign, persecution. His conscience is "superintuitive", it intuits, everywher