Ariane Bilheran spoke as an expert to the Reiner Fuellmich investigation committee, during session number 78, on November 13, 2021, of the Corona Investigative Committee.

This work is masterful, because in a few pages, Leo Löwenthal manages to paint the finest psychological portrait I know, especially for his time, of atomization in a totalitarian period, that is to say, of the role played by terror in transforming the individual into an isolated and desperate cell at the heart of a large mass. This German sociologist and philosopher, linked to the Frankfurt School, who emigrated to the United States to flee Nazism, was aware of the cancellati

Interview with Ariane Bilheran, PhD - Part 2: the Desmet/Breggin controversy; the question of responsibility; the concept of delusional contagion, and more.   We are living a "war" against the human being, against our human rights, against the population... we have no choice but to resist and protect the sacred dimension of the human being.   This is the second part of our interview with Ariane Bilheran, PhD, philosopher, clinical psychologist, doctor in psychopathology a

Privileges to travel, to go to restaurants... so many privileges granted to "good citizens" that can be abolished at the Princes' whim, but of this, the "good citizen" is not yet aware... When the basis of the social contract is no longer the equality of citizens in law, but an inequality of rights in principle, based on who is obedient and who is not, there is no longer any civil liberty. The social contract is therefore null and void, and with the loss of civil liberty, cit

Traditionally, and throughout humanity, there have been places where everyone could take refuge in a "neutral" zone of conflict, in protection, sheltered. With or without papers, with or without money, innocent or criminal, destitute, beggar, handicapped, old, whoever you are, whatever you have done, you could be welcomed and safe there.

In the delusional hypochondria of paranoia, illness is everywhere, experienced as dangerous, mortal, the enemy of the living. The sick are opposed to the healthy, as the impure to the pure: the order is given to eliminate (and before that, to "evict" to use the words of Jean-Michel Blanquer, Minister of National Education in France, concerning unvaccinated children) the part of the social body designated as impure.

To see a way out of totalitarianism, we need to understand how minds have been imprisoned in paranoiac madness. This implies making the phenomenon of delusional contagion[1] intelligible, and to bring to light the unconscious psychic interactions that combine to promote ideology.

Series in 3 episodes, published by L’Antipresse, n°286, 287 & 288 23 & 30 May 2021, 05 June 2021 - Translated by Thetranslationbridge.com Ariane Bilheran, normalienne (Ecole Normale Supérieure), philosopher, clinical psychologist, doctor in psychopathology, specialized in the study of manipulation, paranoia, perversion, harassment, and totalitarianism.

Since the beginning of this "pandemic", I had only written a brief article on "health totalitarianism", needing myself to see it clearly enough with hindsight to make a decision. Nevertheless, we can recognize, at a global level, with some nuances depending on the country, the mark of a delusional paranoiac contagion which shows its odious face more and more every day.

Le harcèlement est le chef-d’œuvre du paranoïaque. Il est une attitude visant à conduire autrui à l’autodestruction...

Paranoiac delusion has the particularity of being contagious... In this context, the psychological mechanisms at work are notably the collusion between the melancholic core of the paranoiac and the traces of unresolved pathological mourning in the "paranoee". One of the most essential mysteries to be solved in the field of the human psyche lies in the delusional contagion of paranoia. In fact, the only delusion capable of operating by contagion is paranoiac delusion...

This letter is a response to the American Professor Judith Reisman who asked me some questions in relation to the very common beliefs in USA supposedly based on Freud about the “psychosexual development” of the child and justifying the precocious sexualization of the child.

The fanaticization of adolescents and young adults raises the question of what, in the psychic processes at work at the heart of our Western societies, incites them to this. Adolescence is a key initiatory moment, the one where the individual learns autonomy, that is to say the capacity to internalize universal moral laws within himself to make them his own, in order to free himself from the grip of his impulses. It is important to clarify that these moral laws are not relati

It will be a question here of deepening the consequences of paranoia on the protective parent of the child, the risks incurred by the latter and the children themself, in particular, in case of disagreement on the guarding of the child.

Paranoiac delusion is very difficult to detect, because of its apparent normality and its "reasoning" dimension, it is nonetheless very dangerous for children who are exposed to it. The prognosis of a cure of the paranoiac is almost none-existent, this pathology continuing to increase with time, the rigidity of the psychic structure and the rejection of any psychiatric follow-up by the person (who, according to his delirium, thinks himself invested with a mission, thinks that

It is about making familiar the phenomenon which is perceived as strange, therefore suspicious. Not only is "natural evidence" no more, but worse. What was obvious becomes the object of very clear suspicions; the obvious becomes persecutory. The report of experience is biased by intuition itself, by an excess of intuition. The paranoiac intuits, behind the slightest sign, or the slightest absence of sign, persecution. His conscience is "superintuitive", it intuits, everywher

Paranoia infiltrates religions to create mystical illusions that will serve its own materialistic and imperialistic interests.

Delusion has its own lived time and space, and particularly delusion in psychosis. Because in psychotic delusion these perceptions return in a fundamental way, that is, they are no longer necessarily affected by social norms, but they still share a universality, similar to an anthropological dimension of the conception of space-time.