The art of seizing the opportunity is not an exact science. It is not transferable or reproducible according to external criteria, because it calls more on intuition than reason, that quality which creates geniuses, great men, fine strategists, good doctors or even great seducers.

Reading note on Psychopathologie du totalitarisme, Psychopathology of totalitarianism in the journal Éléments by Rémi Soulié. If Plato and Aristotle, according to Pascal, "wrote about politics, it was as if to regulate a madhouse". Pascal did not believe he was right, for want of having known totalitarianism, whose canonical distinction with so-called liberal and representative democracy seems increasingly difficult to maintain for Ariane Bilheran...

The author of The Language of the Third Reich was a firsthand witness to the German totalitarian drift. Here we continue reading his diary, rich in poignant descriptions.

Victor Klemperer's study of the rhetoric of Nazism is a text of universal scope that allows us to understand the inner logic of all totalitarian phenomena. Ariane Bilheran undertakes here a detailed portrait of this great witness of the 20th century.

Feelings are shrinking like shagreen leather; no one opens up about their feelings anymore, love is relegated to the cellar, even inner life is no longer of interest. This is Günther Anders's sad observation of the generations before the post-Covid dehumanization...

Gabriel García Márquez was not only the brilliant novelist of One Hundred Years of Solitude and other great works. He wrote many stories, some of which have been published. Among these stories, one has, to my knowledge, never been included in a book. It is entitled Algo muy grave va a suceder en este pueblo: "Something very serious is going to happen in the village."

Can love be commanded? Can it be decided? Gabriel García Márquez has attempted to answer these enigmas, the most bitter of a human life, with a flamboyant novel of almost unbearable passion.

This sentence, taken from his masterpiece One Hundred Years of Solitude, seems to have been predestined by Gabriel García Márquez for his novel about the last moments of Simón Bolívar's life, The General in His Labyrinth.

Our era is suffering from an impoverishment of the imagination. The totalitarian drift narrows our relationship to space (e.g., confinements, reductions in travel, under the cover of different ideologies) and to time (e.g., explosion of our relationship to immediacy, under the influence of consumer capitalism and screens). On the contrary, the imagination is this psychic function that allows us to open new horizons and navigate through the centuries.

Is it still possible to educate children? We increasingly doubt it—and we also sense that this is an unprecedented catastrophe. Ariane Bilheran returns here to what constitutes the pillars of education, in other words, the fundamental criteria of a civilized society.

His prestige is such that all his blunders, his excesses and his faults in taste are seen by the Parisian public as trifles or momentary errors. Ariane Bilheran dares here to deliver an unvarnished portrait of the House of Molière as a pimp of the new ideological prostitution.

In the first part of this interview, Ms. Virginie de Araújo-Recchia gave us the details of the incredible search and arrest of which she was the victim in France.

What do you call a regime that makes lawyers complicit in the crimes their clients are accused of? A regime that criminalizes the expression of dissenting opinions, that sends its special services to arrest dissidents in the early hours, that "cooks" them incommunicado and arbitrarily confiscates their documents?

How can we explain mass adherence to ideologies in totalitarian systems, and the irrational actions they command? More than ten years ago, in my business consulting work, I coined the notion of "delusional contagion" [1] for the literature on psychosocial risks and suffering at work.

According to the WHO, individuals have rights to sexuality (to enjoyment), which cannot be repressed. These rights begin at birth ("0 years"), and it would be appropriate for adult "partners" to teach children about sexuality. The programmatic document for Europe is called The Standards for Sexuality Education in Europe [3] , with a "matrix" of teachings according to age.

Last week was dedicated to André Suarès's commitments against totalitarianism and his invitation to travel. This week we offer you another part of Suarès' work, Remedies for the Free Spirit. With our greatest wish: to encourage you to (re)discover his books.

The mark of genius is to enlighten us, even post-mortem, when times become confusing and dark. However, the most powerful stars are not always easily recognizable at first glance. We must learn to put on the right glasses to distinguish their enlightenment. Immense French author of the first half of the twentieth century, normalien, great traveler, pianist, poet, playwright, thinker, philosopher, André Suarès, through his commitments against totalitarian ugliness and in favor

Currently living in Colombia, she was one of the first to point out, in March 2020, at the beginning of the lockdown linked to the emergence of the famous Covid, that from the point of view of political philosophy, we were facing a totalitarian drift and, from the psychopathological point of view, a paranoiac delusion.

In an assisted suicide procedure, how can we truly give the person the chance to renounce their plan at the very last moment, in a final burst of life? It is true that we see many people on the streets suffering from severe psychotic disorders whom treatment has been abandoned. Their life expectancy is reduced, but it is not yet euthanasia; will we ever reach that point?

Interview with Ariane Bilheran, PhD - Part 2: the Desmet/Breggin controversy; the question of responsibility; the concept of delusional contagion, and more.   We are living a "war" against the human being, against our human rights, against the population... we have no choice but to resist and protect the sacred dimension of the human being.   This is the second part of our interview with Ariane Bilheran, PhD, philosopher, clinical psychologist, doctor in psychopathology a